Tuesday, April 21, 2009

Top 25 North American Travel Experiences I Wish Everyone Should Have, Part 2 (the second ten are in this post)

I posted this recently on Facebook but thought it required photos to make it come alive.


(hint: click the pic for a more inspiring size photo)


11. Take a boat ride under the falls at Niagara






























12. Enjoy Ghi
rardelli Square and the Golden Gate Bridge in San Fran




























13. Watch Tennessee Vols Football in Neyland Stadium (with the Vol Navy)































































14. Watch Native American Indian dancers and a Pow Wow in Cherokee, North Carolina






































15. See a
live blues show at Blue Chicago on Clark






















































16. An uninterrupted afternoon at the National Gallery, Washington




































17. Experience the Rose Parade, Live in Pasadena
































1
8. Read a significant work of literature in the Library of Congress Reading Room




















19. Witness the wonder of Puccini in the Civic Opera House, Chicago
























20. Ride horses on the floor of Monument Valley, UT








































21. Camp in either the Lost Sea (Sweetwater, TN) or Spelunk in Carlsbad Caverns, NM
.

At Lost Sea, you get to spelunk by land AND by sea on this 8 acre underground lake-- in a boat with a glass bottom. Amazing. One of my favorite events ever-- I've been 3-4 times on the wild tour.















Here, at Carlsbad, you can see the unbelievable and spooky batflight before daybreak or at sundown. There are 250,000 bats that exit and re-enter the cave's mouth as seen. I've never seen anything more like it.




























22. Take in an afternoon at the Hotel Galvez (the Queen of the Gulf) in Galveston, TX















23. Do a romantic evening in San Antonio's Riverwalk























24. Hike Pike's Peak, CO



















25. Trek through the Great Sand Dunes National Monument


































Monday, April 20, 2009

Top 25 North American Travel Experiences I Wish Everyone Should Have, Part 1 (the first ten are in this post)

I posted this recently on Facebook but thought it required photos to make it come alive.



(hint: click the pic for a more inspiring size photo)



1. Take in an afternoon game at Wrigley in the summertime


















2. Be in Detroit during the height of Red Wings Hockey


















3. Taste of Chicago festivities, early July in Chicago



















4. Experience Canada Day in Montreal or Ottawa























5. Stay in Old Quebec City near the Parc des Champs-de Bataille and Chateau Frontenac (wow!)

























6. See the cliff divers, from the water, in Acapulco

















7. Tour and climb the City of the Gods at Teotihuacan, Mexico















8. Do New Year's Eve in Times Square (2x, 1999 and 2001)
























9. Visit the museum and memorial and comemmorate the victims of the Murrah Building in Oklahoma City
(the Gates of Time, shown)























10. Spend Independence Day in Washington, D.C.























As soon as possible, I'll post my remaining 15 of the top 25 of my favorite North American travel experiences. For now, I hope you enjoyed the trip.



Monday, April 13, 2009

20 "I'll Nevers"


A friend of mine sent me a list of 20 "I'll never" statements today. I liked it so much, I thought it would be a good exercise to do myself. Thanks Beth!


1. I will never fail to realize how dangerous it is to say "I will never." Even so, these are convictions I resolve to uphold and won't shrink from committing to.

2. I will never desert my convictions, nor fail to contend earnestly for the faith, once for all delivered to the saints. If that doesn't mean something, then nothing means anything. Convictionless living is a meaningless existence because it plants nothing and harvests nothing, making the net gain 'zero.' If life means nothing, then cut me a big, long line of coke and get out of my way (that's my translation of the book of Ecclesiastes).

3. I will never shirk the responsibilities I have to my family, my wife, and children. Those commitments were a free-will decision made by myself to myself and to God.

4. I will never live in fear or regret. I must live in fearless abandon, feverishly pursuing ultimate reality and absolute truth, without holding anything back. Why 'save' my vitality? What would I save it for, anyway?

5. I will never secretly wish I could 'trade places' with anyone else, known or unknown. I live the life I dream about... and if I wanted someone else's life, I would simply change mine.

6. I will never want to live "way out" with lots of land. That's just not how I think. I like to visit those places, but have no interest in living there. Most people feel exactly the opposite, and that's cool.

7. I will never fail to be grateful that I can see, hear, and walk-- things important for gaining the fullness of the human experience

8. I will never want to own a cat, a llama, a monkey, a large dog that sheds, a hamster, mouse, gerbil, or other vermin-turned pet.

9. I will never accept status quo. I'd rather unquo the status. The status quo is for people who don't mind being in the 'heap.' I'd rather be on top of the heap-- it's a better view.

10. I will never own a car with a bad stereo system or buy an automobile I hate because it gets good mileage. Life's too short to drive a car you despise.

11. I will never stop celebrating life and existence. However, wild and wooly, life is the most amazing adventure and enterprise ever imagined. People who have a problem with life suffer from an errant perspective; usually their error is in thinking that pain and suffering makes life bad or unbearable. The truth is that we can always handle the "what" if we know the "why." If a person doesn't 'get' the "why," he or she should go on an unmitigated search to discover why or life will always confuse them.

12. I will never stop loving my favorite music: Lynyrd Skynyrd, Eddie Money, CDB, Kansas, Fleetwood Mac, Journey, and all manner of Arena Rock.

13. I will never stop making excuses for writing a book until I make or find time to write them. Hopefully I'll get my ducks in a row soon. I've been unable to make it a priority up until now. Frustrating.

14. I will never, ever, ever, ever stop feeling the pain of losing my mother at the age of 58, my dear beloved grandmother at 83, and others I have loved and lost.

15. I will never fail to have a profound, nearly irrational love for my twin brother Teddy (Nashville, TN) and my brother and sister (Kevin Windle/Kelli Hinkle).

16. I will never stop celebrating the virtues of the good men and women in uniform, serving the United States with distinction, in places known and unknown, to the four corners of the earth.

17. I will never fully understand why or how God can forgive each of us from our dastardly deeds and how, after being forgiven, any Christian can actually withhold forgiveness from another human being. Withholding forgiveness places us, not necessarily the offender, in terrific bondage.

18. I will never forget where I came from. I'll always let it shape me as I count my blessings, one by one.

19. I will never forget, nor fail to honor, those who have benefited me in ways big and small. I won't ever fail to appreciate those who have, in any way, shown me kindness, grace, and mercy.

20. I will never tire of traveling to amazing places, doing amazing things with incredible people, and having new, novel experiences. One of the greatest ways to be impoverished is by failing to meet interesting people, to go to interesting places, or to read about them.

Wednesday, April 1, 2009

SINsational: Why We Are Vulnerable to Evil


What Pastor Fred Winter's Murder Taught Us on March 9, 2009


Only three weeks ago, my friend, Pastor Fred Winters of Maryville, Illinois was speaking in his pulpit, when a man walked into the church, down the aisle, brandished two weapons and began shooting, slashing, and stabbing members of First Baptist Church and its pastor.

That story hit home, because Fred Winters was my friend.
What happened that day was an act of evil.

A man, Terry Sedlacek, committed a premeditated act of murder against a pastor. This was someone the man had never met, at a church he had never attended— That same killer had to pass by dozens of other congregations on the way to Fred’s church. And what’s more, he didn’t have to kill a man. He could have done anything else (he could taken his angst and “jumped rope”… flown a kite, or gone bowling)— but instead, he walked into the house of God on a Sunday morning and killed a pastor, the father of two, in cold blood, in full view of his wife and church family, in a sanctuary consecrated for the worship of God. And then tried to take his own life (the attempted suicide wounds were still visible on his throat, in his police arrest photo).

What happened to Fred Winters that day was EVIL. Wickedness. Sin.

Acknowledge Evil

So evil exists. Sin and wickedness are realities that must be acknowledged. And though I’ve never committed murder, each and every day, I commit other sins. So I have to wrestle with the issue of sin “out there” and “in here”—my own heart… just like you.


Our Vulnerability To Sin

WHY are we Vulnerable to Sin? WHY we are vulnerable to sin is answered by three primary theological concepts: Original Sin; The Fall; and Depravity.

1. Original Sin


Fundamentally, we are vulnerable to practicing evil and wickedness because of what theologians call “Original Sin.” Original Sin is one of the fundamental teachings of the Bible—and it is first mentioned just after Creation, in the third chapter of the Bible, Genesis 3:1-6. And this theme continues to develop until the final chapter of the Bible, Revelation 22:1-3a.

So the Reality of Evil is one of the primary theological themes that spans nearly every page of the Bible. That explains why wickedness has constantly been one of the most powerful forces throughout human history. It plagues us, it wrecks our lives and the lives of others.

And “what is” Original Sin? Simply stated, Original Sin was the first act of human disobedience in the Garden of Eden. It was the violation of innocence and the corruption of righteousness. And after Eve was deceived, Adam then took the next fatal step by actively entering into rebellion against God’s authority.

THAT was Original Sin— the initial rebellion against God.

2. The Fall

And when Original Sin occurred, that immediately resulted in what theologians call “The Fall.” See Genesis 3:7-10. So Original Sin (the initial act of deliberate disobedience by Adam, brought on by the satanic deception of Eve) resulted in The Fall.

The Fall of Humanity was and is the condition of being estranged from God—and alienated from eternal life. It resulted in our spiritual divorce from God— a condition where we are disconnected from God; where we know that something between He and us has gone wrong.

Though Adam was originally blameless and morally innocent— his rebellion against God’s authority made him “morally culpable,” or responsible, for his actions: This meant that he was no longer innocent, but guilty.

Romans 5:12 says that “sin entered the world through one man (Adam’s Original Sin), and death (separation from God in this life and the next) through sin, and in this way death came to all men, because all sinned.” SO WHEN ADAM sinned, he acted on behalf of the entire human race—just as a representative in the state or nation’s capital represents and votes for you. And whatever vote they cast, you are symbolically casting it with them. And as the Federal Head of the Human Race, Adam rebelled and, in doing so, passed on that sin nature to every one of us.

And when Adam “fell,” we all fell with him.

And though some people have a hard time interpreting this phenomena… it is this biblical reality of Fallenness that explains our search for meaning and our profound existential need as humans. It also explains that sense of spiritual desperation that all people feel. It is “why” we feel far from God. It is “why” people feel anxious, lonely, afraid, insecure, and lost.

So Original Sin led to the Fall of Humanity, and the Fall resulted in AND manifests itself by Depravity.

3. Depravity

What is Depravity? Depravity is the degree of corruption in our human nature. It means that there is EMBEDDED WITHIN US a penchant to sin; that there is a natural propensity, a proclivity, or a predisposition to do things that which is unseemly. It means that none of us need “coached” to do what is wrong, but that, OFTEN, we quite naturally gravitate toward it. As a result, each of us is, to a greater or lesser degree, corrupt.

The Apostle Paul recognized his own depravity in Romans 7:14-25:

14We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16And if I do what I do not want to do, I agree that the law is good. 17As it is, it is no longer I myself who do it, but it is sin living in me. 18I know that nothing good lives in me, that is, in my sinful nature.[c] For I have the desire to do what is good, but I cannot carry it out. 19For what I do is not the good I want to do; no, the evil I do not want to do—this I keep on doing. 20Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.


21So I find this law at work: When I want to do good, evil is right there with me. 22For in my inner being I delight in God's law; 23but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members. 24What a wretched man I am! Who will rescue me from this body of death? 25Thanks be to God—through Jesus Christ our Lord!


So BECAUSE we have Original Sin and are Fallen, we are Depraved.

And this “depravity” results in bad character, moral weakness, and an overall lack of resolve that includes IN US a natural tendency to be inexplicably drawn to evil. And even though we are not as BAD as we COULD BE, none of us are as GOOD as we SHOULD BE.

That’s Depravity: It means we are totally incapable of saving ourselves FROM OURSELVES, and it places us in need of a Savior— That’s why we need Christ, who alone has the power to help us overcome the power and penalty of sin.

Saturday, March 28, 2009

The Use of Headcoverings As Is Done in Some Churches

I was asked a question this morning that I think others may be interested in thinking about it as well.


The QUESTION: What are your thoughts on head coverings during worship and prayer? I have been really struggling with this and cannot find enough evidence to support not wearing one.

Well, I'm not an expert in this, but let me try to share some ideas that I hope help-- to the best of my current knowledge.

1 Corinthians 11: The Use of Headcoverings

My understanding is that the Corinthian people used the phrase "women should have authority over her head." That was implying that a woman should have authority and freedom in her life-- including her hair or other matters. It is possible that women there, as it was a very cosmopolitan city, may have been taking great liberties with hair styles. This was one thing-- but in the local church, as those women were being saved, that apparently became come a distraction and a subtle sign of a rejection of the order of creation where God established the man as having authority in spiritual areas of pastoring and home headship.

It seems to me that the entire concept hinges on this issue.
So the Apostle Paul was dealing with this controversy in Corinth, as the matter had slipped into the church. The major issue with the Corinthian situation was that implying freedom for women (women should have authority over their head) honored women, but in doing so-- overemphasized their liberty in such a way that it violated the concept of male leadership in the home, and of the male headship in the pastorate. They had gone too far.

So Paul wanted to ensure there was some understanding of this and that the problem was corrected, and that public worship was not violated by distrations and that church leadership wasn't jeopardized by an overemphasis on their women's freedoms that were, in some cases, being taken too far. It became symbolic because, at Corinth, there were many, many problems with the church, and most of it swirled around the issue of authority and leadership. So Paul stepped in.

When he addresses it in 1 Cor. 11:1-14ff, he is trying to make sense of the situation. He does so by tactfully using the Corinthians saying, but then turning it in a different direction.

He was tacitly (through v. 10-13) agreeing that women had a type of freedom with their appearance and could do what they wanted with their hair, that, at the same time-- (like he said elsewhere, that we can do all things, but all things are not beneficial), he argued that a woman should, as a sign of respect for the authority of man, restrict those freedoms by not distracting the service or woship or appearing to threaten the concept of male headship, by avoiding the issue through responsibly giving up their right to express every freedom they had with regard to hairstyle (just as he later addressed issues such as excessive jewelry, make up, adn the like). If you think deeply about this, in this way, I think the passage will begin to make more sense.

So Paul is essentially saying that, while yes, women do have freedoms, they should not flaunt them by interruping worship and openly challenging male headship in the church. So, then Paul says: 1 Cor. 10:13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.

Here, I believe 1 Corinthians is speaking about hair "as" a covering, and not necessarily as a requirement for a second, additional covering. [LOOK AT V.15B, WHERE IT CLEARLY SEEMS TO STATE THIS.. THAT HAIR IS GIVEN AS A COVERING]. My understanding is that the AV/KJV translates that word "covering" throughout 1 Cor. 11, which helps clear up the confusion from other translations who apparently wanted to keep from it sounding redundant and used other words like "veil." My understanding is that, when it was originaly stated (like in v. 15), and when it was originally put in English, those words were perceived to be 'synonyms' and, thus, rendered as covering. So, in that sense, hair IS a covering for a woman, and it is a sign of glory. The woman would, then, maintain hair as God gives her, rather than to shave it off, which is described as dishonor. I think the sense of the passage is describing covering the HEAD "with hair" and not generally covering the "hair" with "a covering." Only when a woman had done something unusual with her hair, cutting it off, for example, might an external 'covering' come into play (a hat or wig in our culture, or another type of covering in theirs), so as to avoid controversy.

The Whole Discussion May Be A Misunderstanding

With that said, I think the entire head covering debate is really misunderstood. I believe if the Apostle Paul had wanted additional, secondary coverings to be used on top of hair, then several things would be clear:

1. There would be more time given to the issue in scripture. The fact that so little time was given, shows that it was an issue needing addressed, but that it was a regional or local issue not requiring additional attention in other epistles. Also, apparently no other apostles, nor James, felt like it was worth addressing.

2. If it were something Paul was instituting, it would have likely been written differently. It would have come off as a stand-alone teaching, rather than a brief response to a particular situation using common phrases and situations unique to Corinthian women.

3. If it were for churches then and now, everywhere, Paul would have given clear (not cryptic) instructions about the nature of such coverings. He wouldn't have confused it with 'hair' in v.15, but would have specifically told us (as he did on matters like the Lord's Table, church discipline, and other teachings in his Corinthian letters) things like: the nature of the separate covering; explanations as to when it was to be worn and under what circumstances; Should it be worn when a woman prays, and so on.

The sheer lack of this information indicates to me what the majority of the Christians church has practiced in principle all along. Namely, that external, additional hair-coverings are unnecessary, because hair is what gave women to cover her head and to glorify her beauty while symbolically it serves as some form of indicator of the order of creation.
And because of the lack of biblical evidence for the practice, with its only support being some cryptic passages that seem to oppose all of these major concepts, I don't believe they are to be used in worship. If they are, however, I do not think it constitutes a sin. I think, if they were used and the one wearing a hair (again, not head)-covering developed a personal sense of self-righteousness BECAUSE they were wearing one OR they developed a sense of condemnation over those who did not wear one, they would violate the very reason for wearing them in the first place and would, themselves, commit the sin of pride.
That said, because it is not apparently (clearly) taught in scripture, like anything not taught, I think it should not be done. That is because it sets up the likelihood that it will begin to be practiced and then, like all other things, would ultimately come to be expected-- which would inevitably, over time, lead to the exercise of pride in some wearers.
As with anything-- if it isn't commanded or expected or taught in scripture (such as me carring a banana each week into the worship service, or all men with January birthdays wearing a red shirt, or all left-handed women wearing silver but not gold jewelry), the best advice is to NOT HONOR the practice. That keeps everyone safe.


One Final Thing
It seems to me that when extra hair-coverings are used, they can (in some cases) show part of my point-- that, even if all the other things were not true and even if Paul was speaking about covering the hair and not the head only, that head coverings would become more about cultural expressions of a particular group, because of the sheer variety of the ones commonly used, be it in Christian or other faith beliefs.

Look at these:
Mennonite/Amish








Muslim












Persian (like Muslims, with face coverings too)










Quaker













Biblical or theological questions? Send them my way and I'll try to take time to answer!

Sunday, March 22, 2009

On Government and Politics, Part 2

Read part 1 of this blog post here.


What is Government Supposed to Do?

It's been generally established that a great majority of the American public who are eligible to vote fail to exercise that right. As such, these represent well over a 100 million Americans who are apparently content being governed by whoever others (voters) choose.

Those who do exercise their right, privilege, and duty to vote go into the booth and make their choice as to who they want to govern them (and everybody else). Now, it seems to me that if we are choosing who will run the government and who will "govern," it would be a good idea to think about what government is and what it is supposed to do. After all, how well can we do a good job choosing GOVERNORS if we don't understand GOVERNMENT? That's sort of like picking the best NFL football team based on how their helmet looks.

Of course, that consideration doesn't seem to enter into some people's thinking. Most Americans know precious little about nearly every aspect of government. Even a simple straw poll of the Man on the Street consistently shows that the average American (though maybe not 'you') doesn't know even the basics about government-- things like, "What are the three branches of government? Who serves as the Secretary of State? Who is the Majority Leader of the Senate? What is a Filibuster?" and so on.

But despite the fact that many do not really understand the role of government, all that is required to choose the most powerful person in the world [POTUS] the President of the United States, is being an American citizen who has done nothing more than simply "been alive" for 18 years-- and noting else.

But, for argument's sake, if a person wanted to learn more about government, what would he or she need to know?


Theories About The Role of Government

The study of the role of government is the business of political science or political philosophy. There are different approaches to governing, but one of the major areas that separates the two major political parties in the United States (Democrat and Republican) is the issue of "Negative" and "Positive" rights. Let me try to explain.


Civil and Social Rights

Civil Rights are sometimes thought of as "negative rights," while Social Rights are sometimes thought of as "positive rights." The two major political parties in the United States largely line up along these two perspectives.

Democrats (Social Rights/Positive Rights)

Generally speaking, people who are ideologically committed Democrats (and not just those who consider themselves Dems because their mother was) favor positive/social rights. Positive Rights means that a person believes they have a "claim" to something-- that the government owes them some material goods and services. In other words, positive rights are "entitlements." People with this view think it is the "government's responsibility" to provide more than just protection and justice. They believe the Fed has the obligation to completely level the playing field between citizens (and sometimes even illegal aliens) by the compulsory enforcement of government-financed entitlement programs which raid money (through taxes, etc.) from one segment of society in order to re-distribute it to others.

So, in short, in this view-- the government has the right to forcibly take resources earned by one person/group and to give them to another person or group-- even if that person/group did not earn it. This inevitably leads to "big government" because the Fed must "manage" this money and distribute it to those agencies and organizations. This may include an expansion of basic public health into things like "government-provided universal health care" or "state-owned banks," etc., etc.

One more thing. In addition to a type of re-distribution of wealth or goods, politicians who believe in the idea of positive rights also works to ensure that the government provides resources to certain projects and organizations of its choosing-- or "earmarks." Here, government leaders work to create larger budgets for the expansion of funding for things related to "special interest" groups such as the National Endowment for the Arts or the Public Broadcasting System (PBS), or Stem-Cell Research, or AIDs Research, or the Anti-Gun Lobby, Planned Parenthood or Abortion on Demand monies, Evolution Research, Needle-Exchange Programs, and so on.

Note:
Those who reject the Social Right approach (entitlements/big government/tax and spend/special interests/earmarks) are PRIMARILY CONCERNED that these programs are paid for using taxpayer's money. Whereas it is one thing for programs such as these to exist, it is fundamentally different when government officials subjectively choose specific organizations and issues and programs to fund, while other organizations with other convictions are ignored and excluded from such funding (for example, right to life organizations, and so on).


Republicans (Civil Rights/Negative Rights)

Whereas "True" Democrats hold Social or Positive Rights which express themselves in above the line entitlements, Republicans generally reject that approach. While Republicans agree that these groups have the right to exist, Republican thinkers do not believe they should be forced to pay for them to exist, nor pay for those positions to be financed with private tax resources.

As such, Republicans who truly understand what the overall Republican perspective on government actually is, support "negative" or "civil" rights for all people, but not special rights. So "ideologically committed" Republicans believe that government should provide negative rights, and that it is the responsibility of government to require people to obstain from the harm of others. In other words, rather than government acting in favor of advancing policies for a great host of "causes," the idea of negative rights simply argues that government should be objective about what rights people receive, which means EITHER the rejection of special interest groups OR a leveling of the playing field where a free and fair market can exist.

This can be a bit confusing, so let me try to unpack it better. Republicans get their understanding on rights from a strict interpretation of the U.S. Constitution and the Declaration of Independence. Recall that the Declaration said all people have the "unalienable right" to "life, liberty, and the pursuit of happiness." These have historically been called "negative" or "civil" rights. What that MEANS is that government exists to ensure that individuals or groups of people do not forcibly intrude on one another. Accordingly, when a company tries to unjustly violate a person's rights, government steps in. Or when a person violates another's unalienable rights (such as the Bill of Rights, etc.), and seeks to harm, murder, kidnap, burglarize, cheat, trespass, supress the vote of, or otherwise restrict another person's rights, the government will act to stop them-- even using force, imprisonment, and punishment.

You see here that, in this case, government is not required to give greater ADVANTAGE to people... but merely to stop the disadvantaging of people. And because the U.S. government was historically created this way and the American body politic understood this, government from a Republican perspective was to be "smaller" with fewer agencies and less bureaucracy, and also made to be non-intrusive except when necessary, as well as to be a supporter of free-market, open trade, lower taxes, and fewer entitlement programs. That, of course, doesn't mean that Republicans are not for necessary things like unemployment programs or minimum wage laws-- but true Republicans with an understanding of negative/civil rights would not seek to expand these approaches in some of the ways Democrats would. You would not, for example, find a thoughtful Republican working to provide social security programs to illegal aliens/undocumented residents, nor would you find Republicans working to expand the Death Tax or Capital Gains Tax in order to give that money to able-bodied people who refuse to work to support their family.

There's a lot more to government theory-- and this brief introduction is certainly abbreviated and somewhat simplistic, but it is nonetheless accurate. It is upon these general principles that much of American politics is built. And once you understand these basics, you will also begin to understand some of the "planks" or "key positions" of each major political party, as those 'planks' line up pretty neatly along the principles stated above.


Political Parties By Perspective

Finally, I've provided a grid of how I think of some of the various political persuasions in the U.S., and how they might look on a continuum, in my opinion.

SOCIAL RIGHTS -----CIVIL RIGHTS

Communist >> Socialist >> Democrat >> Republican >> Libertarian >> Anarchist
Green >> Independent




Conclusion

There's enough in this post to make just about everyone mad. My purpose in writing it, however, is that it helps us think about what role Government should play in politics and society. Because I am a Christian, I look to scripture about these matters and generally believe that though the Bible does not identify political parties of choice, it does speak about political issues and, in particular, the role of government. Someone seeking to build a Christian worldview and one wanting to construct a biblical perspective on life would want to look to the Bible to identify how it 'treats' these subjects. In my view, it seems that the New Testament (which more accurately represents our time than the Old Testament's theocracy) tends to favor a less-intrusive approach of government and more of a negative rights approach. Everyone must make these judgments for themselves, but that is what helps dictate my opinions on these matters. Every person has a right and a duty to think about these issues for him/herself.

Sunday, March 8, 2009

What To Do When We Disagree With Others on Biblical Issues and How To Discern What the Bible Teaches (A Follow Up To A Previous Post)


What Posture Should We Take When We Disagree With Others on Scriptural Teachings?


  • In general (but not completely), my advice is that we give careful consideration to the opinions of those who have studied the Bible more rigorously and/or longer than we.

Note that I said "more rigorously and/or longer" and not simply "who has been a 'believer' longer." Scriptural truth is not had by mere seniority. A person may have been a professing Christian for 40 years and done precious little serious study of scripture. In such a case, I would probably bet on the findings of a 8 year 'serious student of the Bible' over such a person.

  • Take a teachable posture toward one another, seeking to understand the other's perspective and where such a person is coming from. Often, we will find richness in another person's perspective, even if we come to alternate or opposed positions than they.
  • Realize that (a) the other person may be right; (b) you may be right; (c) neither of you may be right; (d) the matter may not be discernable-- in some situations where scripture is silent and a clear biblical position cannot be deduced; or (e) one or both of you may be partially right.
  • One thing to keep in mind, however, is that the "Law of Non-Contradiction" tells us that two opposing positions cannot be simultaneously true at the same time, in the same sense." That's another way of saying that it's NOT AN OPTION for you both to contradict one another and for both positions to be deemed "correct." For example, infanticide cannot be BOTH right and wrong AT THE SAME TIME. Scripture DOES teach "something," and what it doesn't do is to contradict itself.
  • Keep studying and keep evaluating your convictions, assumptions, and beliefs-- as your knowledge of the Bible and as your knowledge about how to study and interpret the Bible develops.


How Do We Discern What The Bible Teaches?


When we are trying to discern which biblical view is correct, how do we decide?

1. First, we make sure our view of God's Word is accurate.

Conservative Evangelical Christians (like me), hold that the Bible is three things: inspired (that it came from God to humanity), infallible (unfailing in the purposes God intended for it to have), and inerrant (without error in any matter it addresses). In addition, conservative Christians' view of inspiration is typically that the Bible is inspired verbally (that each word is free from error) or is inspired in a plenary way (that the Bible, as a complete book, was given to humanity from God, not only parts of it)... or BOTH, a.k.a. verbal-plenary.


2. Second, we make sure our view of hermeneutics is correct.

Conservative Evangelical Christians (like me), hold that the Bible should be interpreted using a historico-grammatical approach
. This isn't really that confusing. A historico-grammatical hermeneutic simply means that the Bible should be approached and interpreted:
(a) as a historical collection of books that are sacred scripture, and that each book should honor and seek to understand the historical context of the people and place in which it was written. That means we do not seek to simply ask "what does this Bible reading mean TO ME" but we FIRST ASK "What does this Bible teaching MEAN" or "What did this passage mean to the original hearers/readers of this message?" In other words, "How did they take this? How did they, based on their culture, heritage, time in history, history, location, geo-political status, etc. think about what was said?"


(b) as a piece of literature having certain grammatical features. In other words, to properly interpret a passage of scripture, one cannot run rough-shod over the type of literature the book is (prophecy, history, law, poetry, letter, etc.) since each of those literature types are read and understood differently. For example, today we would read a fiction book differently than a non-fiction book or a legal brief. Likewise, literature types are grammatical features that should be taken into consideration when studying scripture. Moreover, the author who wrote a scriptural passage also used certain figures of speech (simile, metaphor, hyperbole, anthropomorphisms, etc.) and those figures of speech have certain impact on how to interpret someone. Also, there may be other devices such as specific word choice, sentence structure/syntax, dialect, or other feature that can be discovered through careful study that impact how something is rendered.

Together, these are what "historical-grammatical" or historico-grammatical method of interpretation/hermeneutic mean.


3. We Make Sure our Exegesis Does Not Become "Eisegesis." Exegesis is the process of seeking to discern what a text means in the plain sense of reading the Bible in the way it was written and intended to be interpreted, originally. This is the process of simply reading what God has said and meant.

But many people get into the business of Eisegesis, instead. Eisegesis is actually a derisive term used when people fall into the practice of imposing their own preconceived ideas or concepts completely foreign to the plain reading of the text INTO THAT TEXT. Often, eisegesis (or sarcastically called "extra-Jesus") places meanings into the text that are not only inaccurate, but that could or would not have been in the minds of the author or original readers when the text was received. This is spiritual malpractice and should be avoided, and should also be called out when it is present.